Ian Cooper
When Atheism becomes nothing more than an attack
platform, an excuse to indulge in bigotry and prejudice against those who
disagree, that is when I find it the least interesting.
All you have to do is read the comment section on any
story regarding atheism, evolution, creationism, or something merely Biblical,
or whatever the subject is. It’s easy to find plenty of examples. There are
bigots on both sides of the issue, as well as the merely immature.
I don’t care if people are stupid to believe this or
that. I don’t necessarily think they are inherently evil because they think
different thoughts. And I think that works both ways—I can look at an atheist
from the point of view of a religionist, and guess what?
They really are godless. One might think that is the point.
We are entirely Godless, and yet we wish to discuss
certain moral issues.
We would like to discuss those issues with the rest of
the world, and atheism is not evolution. It is not science in schools, it is
not an attack on gun rights or the right to free speech. Atheism is not
communism, nor is it an attack on the nuclear family, marriage or the children
and their cute little kittens.
It is a method of making systematic inquiries into
questions of a moral character, one which leaves supernatural causes out of the
equation.
Atheism has broken the monopoly on morality formerly
held by religion.
Look. It does me no good to read an anti-Semite’s
views on the Jewish religion within the context of a discussion of atheism. Even Voltaire was a bigot, albeit one who claimed to be a philosopher.
To me that is not its purpose.
The purpose of atheism is, and should be, in my
opinion, a method of both learning about, and teaching morality, which might be
described as inculcating positive virtues in an individual, as well as within the
greater social context.
There are many virtues. Virtually all human virtues
are survival traits, but that is evolution, and others prefer to express that
in terms of supernatural revelation. Fur surely that is what God is, if in fact
there is a God. He exists outside of all of nature. This is the realm of speculation,
which is by its very nature immeasurable.
Science is a system of investigation based on the
collection of evidence through observation and experiment. Without something to
measure and something to measure it with, it’s not much good.
We can still assign certain values to things.
Thrift is a virtue. Industriousness is a virtue.
Respecting others is a virtue. These virtues are not the exclusive province of
any one religion or world view.
They are in fact common to all human beings at some
level. They’re often even expressed in terms of being handed down from above,
when in fact they probably arose from mutual agreement over time within the
social and cultural context.
Religion is myth, legend and fancy codified into a
belief system.
People can and do teach themselves to believe anything
they want—literally anything.
Tolerance is a virtue. Like any skill, it must be
practiced, and over time the individual gets better at it.
It’s really hard to do, isn’t it? We know that even
from within our own group, the people who actually agree with us most of the
time.
Human beings are not perfect creatures, and of course
we all fall down from time to time—when our tolerance fails us, when our
patience fails us, when we ourselves are anxious and under threat.
If nothing else, this might be useful information, as
it is helpful in seeing it from the other guy’s point of view once in a while.
Toning down that rhetoric might be the first step in
toning down that perceived threat, no matter which side one might choose to be
on.
That’s because anger stems from fear.
Anger leads to harsh words, and from there things quickly spiral out of control.
END